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Wednesday, July 15, 2026

“To Whom Shall We Go?” | Staying With Jesus When His Words Are Hard | John 6:60–71

In John 6, many people who once followed Jesus began walking away when His teaching became difficult. But in the middle of that moment, Peter asks one of the greatest questions in all of Scripture:

“Lord, to whom shall we go? You have the words of eternal life.”

This sermon explores the difference between shallow faith and genuine discipleship, the danger of following Jesus only for what He gives, and why true believers continue clinging to Christ even when His words are hard.

Topics Covered:

  • Why crowds walked away from Jesus.
  • “They wanted the provision—but not the Provider.”
  • True faith vs. superficial faith.
  • The Bread of Life discourse.
  • Why salvation is ultimately a work of grace.
  • Peter's confession: “To whom shall we go?”
  • Enduring faith in a compromising culture.

“Lord, to whom shall we go? You have the words of eternal life.” — John 6:68

Passage: John 6:60–71
Preached: May 10, 2026
Preacher: George Dunn

A Battle We Were Never Meant to Win — 1 Samuel 17:8–11; Romans 7:14–25

When we think about David and Goliath, we often hear messages about courage, facing our giants, and stepping out in faith. But what if that's not the main point?

In this sermon, we slow down and take a closer look at 1 Samuel 17 and Romans 7 to uncover a deeper truth: this is not ultimately a story about what we can do—but about what we cannot do.

Israel stood powerless before an enemy they could not defeat. In the same way, we face a battle against sin that we cannot win in our own strength. But God did not leave us there.

Through a Representative, victory was won.

This message traces the pattern from David to Christ and shows how the struggle described in Romans 7 is not a sign of defeat—but evidence of a battle taking place in a heart that has been made alive.

In this sermon, you'll see:

  • Why David and Goliath is not primarily about "being brave."
  • How Scripture presents salvation through a Representative.
  • Why believers still struggle with sin.
  • The difference between regret and true repentance.
  • What it means to fight sin—not for victory, but from victory.

We are active in the fight—but never independent. Our dependence is the means by which God works His victory in us.

Scripture References:
1 Samuel 17:8–11
Romans 7:14–25
Romans 8:1–2, 13
Titus 2:11–14
Colossians 2:13–15
Hebrews 12:1–2

Preached: May 3, 2026
Preacher: George Dunn

The King We Needed, Not the King We Expected | Mark 11:1–11

Jesus entered Jerusalem in full view—yet most people still missed who He truly is.

In this teaching on the triumphal entry (Mark 11:1–11), we see a King who comes in humility, not power; in peace, not force; and with a mission far deeper than anyone expected.

This message will help you:

  • Trust Jesus when life feels uncertain.
  • Follow Him in humility, not self-promotion.
  • Worship Him beyond your expectations.

Because the question isn't just who Jesus is—it's whether we will truly follow Him as He is.

Scripture: Mark 11:1–11


The Wisdom of the Cross — God's Power in What the World Calls Foolishness

Part 1: The Message of the Cross (1 Corinthians 1:18–25)

In this first session of The Wisdom of the Cross, we walk through 1 Corinthians 1:18–25 and explore why Paul says the message of the cross is foolishness to some, but the power of God to those who are being saved.

We look at how the cross becomes the great dividing line of humanity, why it confronts human pride, and how God reveals His wisdom through what the world calls weakness.

This live Bible study was taught at Pleasant View Community Church and includes real interaction and discussion from those in attendance.

Series: The Wisdom of the Cross — God's Power in What the World Calls Foolishness
Scripture: 1 Corinthians 1:18–25


Part 2: God's Power in What the World Calls Foolishness (1 Corinthians 1:26–31)

In Part 2 of this Bible study through 1 Corinthians 1:26–31, we see that God not only saves through what the world calls foolishness—the cross—but also calls and uses the kind of people the world often overlooks.

Paul reminds the Corinthians that not many were wise, powerful, or of noble birth, yet God chose the foolish, weak, and lowly to shame the strong and wise, so that no one may boast in His presence.

In this study, we look at what it means that Christ has become for us wisdom from God—our righteousness, sanctification, and redemption—and why the only proper response is to boast in the Lord. True wisdom is humble dependence, and true boasting is worship.

Series: The Wisdom of the Cross — God's Power in What the World Calls Foolishness
Scripture: 1 Corinthians 1:26–31

Give Me This Mountain: Finishing Well for the Glory of God (Joshua 14)

In this men's devotional from Joshua 14, we look at the life of Caleb—who, at 85 years old, was still trusting God and asking for more, not less.

While others slowed down or settled, Caleb said, “Give me this mountain,” standing on the promise God had made to him decades earlier.

This message is a reminder that following Christ is not something we retire from. God calls us to remain faithful over time—to trust Him fully, to resist drifting, and to finish well.

Whether you're in the middle of life or have walked with the Lord for many years, this passage challenges us with a simple truth:

Finishing well isn't about having a perfect story—it's about staying faithful to the Lord all the way through.


“Why We Believe” — A Biblical Study in Being Ready

Week 1 — Why We Must Be Ready (1 Peter 3:13–17)

Week 1 of Why We Believe explores 1 Peter 3:13–17, where Peter calls believers to be ready to give a reason for the hope within them. This study focuses on the lordship of Christ in the heart, responding faithfully under pressure, and explaining the Christian hope with gentleness and respect.


Week 2 — Why We Trust the Bible (2 Timothy 3:14–17)

Week 2 of Why We Believe explores 2 Timothy 3:14–17, where Paul points Timothy back to the Scriptures as the foundation for faith and life. This study focuses on the continuity of biblical truth, the role of Scripture in salvation, the divine origin of God's Word, its sufficiency for every good work, and its power to shape and transform the believer.


Week 3 — Why We Believe in God (Romans 1:18–25)

Week 3 of Why We Believe explores Romans 1:18–25, where Paul explains that God has made Himself known to all people through creation. This study focuses on the clarity of God's revelation in the world around us, humanity's response of suppressing the truth, the reality of being without excuse, and how worship is never removed—only redirected. It also highlights that belief in God is not a blind leap, but a response to what God has already revealed.


Week 4 — Why the Resurrection Matters (1 Corinthians 15:12–20)

In this study, we explore why the resurrection of Jesus is not just an important belief—but the foundation of the Christian faith. Walking through 1 Corinthians 15, we see how Paul uses powerful logic to show that if Christ is not raised, everything falls apart—but because He is risen, everything changes. This lesson strengthens our confidence in the gospel and calls us to live in light of a living Savior.


Week 5 — Why Jesus Is the Only Way (John 14:1–11)

In Week 5 of our Why We Believe series, we turn to one of the most important—and often challenging—claims Jesus ever made: “I am the way, the truth, and the life” (John 14:6).

In a world that encourages many paths and personal truth, Jesus speaks with clarity—not in confrontation, but in comfort to troubled hearts.

In this study, we walk through John 14:1–11 and see that Jesus does not merely point to a way—He presents Himself as the way. We explore what it means that access to the Father comes not through a system, but through a Person.

We also consider why this claim is exclusive in truth, yet inclusive in invitation—and how the identity of Jesus as the Son of God shapes everything we believe about salvation.

Whether you're wrestling with questions about truth or seeking deeper confidence in your faith, this study points us back to the One who doesn't just give directions—but gives Himself.


Week 6 — Why Salvation Is by Grace (Ephesians 2:1–10)

In this study, we walk through one of the clearest passages in Scripture on salvation. Paul shows us that apart from Christ, we were not just struggling—we were spiritually dead. But then come two of the most hope-filled words in the Bible: “But God…”

We'll explore what it means to be saved by grace through faith, why salvation cannot be earned, and how God not only forgives—but transforms.

This lesson highlights the beauty of grace, removes all boasting, and points us to the reality that our salvation begins with God and results in a new life lived for His purposes.


Week 7 — Sharing the Hope Within Us (Colossians 4:2–6)

Week 7 concludes our series by bringing everything together and answering a practical question: How do we actually share Christ with others?

Using Colossians 4:2–6, we explore four key elements of faithful evangelism: prayer before conversation, wisdom in conduct, gracious speech, and the simplicity of the gospel.

Along the way, we revisit the truths we have studied throughout this series—from the trustworthiness of Scripture and the existence of God to the death and resurrection of Christ, salvation by grace, and the call to respond in faith.

Sharing Christ does not require a perfect presentation or all the answers. It requires a willing heart, a clear message, and trust in God. As Paul reminds us, God opens doors, God works in hearts, and God uses ordinary people to proclaim the extraordinary good news of Jesus Christ.

Scripture: Colossians 4:2–6
Series: Why We Believe
Topic: Evangelism, Apologetics, Gospel Witness

Monday, July 6, 2026

The Leave-It-Alone Button

Leave It Alone

The Leave-It-Alone Button

As worship leader at our church, I usually arrive early on Sunday mornings to tune my guitar, check the soundboard, and make sure everything is ready before the congregation arrives. On one recent Sunday, I came carrying what I was convinced might be the greatest guitar ever made.

Last Sunday before worship, I leaned over and whispered to Elder Ed, “Ed, this guitar may be the greatest one ever made.”

He didn't even look up.

“Didn't you say that last Sunday?”

“Yes,” I admitted, “but that was before I met this one.”

He finally looked over.

“So, how many 'greatest guitars ever made' do you own now?”

“Ed,” I said, “let's try to stay focused.”

Just then my daughter Hannah walked by.

“Hey, Dad… have you found the 'leave the soundboard settings alone' button yet?”

“I don't think our mixer has one.”

“It does,” she replied. “Mom says every button you reach for… is the 'leave-it-alone' button.”

Elder Ed smiled.

“Sometimes,” I confessed, “your mom simply gives me a look that saves me from making a whole lot of unnecessary adjustments.”

I’ve discovered that every time I stand behind a soundboard, I begin with the same noble ambition—to make everything sound just a little better.

If the guitar seems a touch muddy, move a slider.

If the vocals seem a little thin, turn a knob.

If the bass is overpowering, back it off a little.

“George,” said Elder Ed, “have you ever considered just leaving it alone?”

Thank you, Ed, for another valuable contribution to the discussion.

Now, where was I?

Oh yes… if everything already sounds fine… well… maybe tweak something anyway. After all, you didn't stand behind a soundboard all morning just to leave it alone.

Elder Ed interrupted my thoughts.

“George, have you ever considered that the problem isn't the soundboard?”

“What do you mean?”

“It always sounds fine… until you start improving it.”

I assured him that was merely a coincidence.

He assured me it wasn't.

The truth is, sound systems have taught me a valuable lesson over the years.

Every adjustment affects something else.

Turn one microphone up just a little too much and you invite feedback. Add too much bass and suddenly the vocals become muddy. Fix one thing carelessly and you may create two new problems you didn't have before.

Just then, Hannah wandered back into the sanctuary.

“Dad, are you fixing something again?”

“Yes.”

“Was it broken?”

“Not exactly.”

“It will be.”

Children have a remarkable gift for speaking uncomfortable truths with a smile.

I’ve discovered the Christian life can be much the same. We often feel compelled to improve on what God has already made clear. We try to reshape His commands to fit our own priorities. We explain away the ones that make us uncomfortable. We convince ourselves that just one little tweak won't matter.

But God's Word doesn't need our editing.

Sometimes wisdom isn't knowing what to change.

Sometimes wisdom is knowing what to leave alone.

Of course, there is one adjustment none of us can make ourselves. No amount of tuning can make a sinful heart acceptable to a holy God. Centuries before Christ came, God promised through the prophet Ezekiel something we could never accomplish ourselves:

“I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.”
— Ezekiel 36:26 (NKJV)

That is why Christ came.

The Lord Jesus lived the perfectly righteous life we have failed to live, then willingly bore the penalty our sins deserved when He died on the cross. He rose again in victory over sin and death, and He now freely saves all who repent and trust in Him alone.

Our greatest need isn't a better setting.

It's a new heart.

And thankfully, God doesn't simply improve sinners—He makes them new creations.

And if you're wondering, I still think that guitar may be the greatest one ever made.

Elder Ed says he'll reserve judgment until next Sunday.

Written by George Dunn

Tuesday, January 27, 2026

God’s Purpose in the Storm


A brief reflection on how God works through storms in a fallen world, how He shapes His people through trials, and how He calls us to trust Him and love one another.



Monday, January 19, 2026

The Supremacy of Christ In All Things — Colossians 1:15–20

I’m thankful for the opportunity I had to preach this week at Pleasant View Community Church. 🙏
As the praise team leader, it was a joy to open God’s Word with our church family.

The message is from Colossians 1:15–20, and it centers on this truth:
Jesus is the center of all things.

Paul shows us Christ as:

  • 👑 Supreme over creation
  • ⛪️ Head of the church
  • 🌅 Victorious over death
  • ✝️ The One who makes peace through His blood

The Supremacy of Christ in All Things
Colossians 1:15–20
Preached January 18, 2026
George Dunn

If you need encouragement, perspective, or a fresh look at who Jesus truly is, I hope this sermon is a blessing.

🎥 Watch here:
https://www.youtube.com/watch?v=sNbVw5mKero

Friday, October 10, 2025

The Humble King — Mark 11:1–11

🕊 The Humble King

Mark 11:1–11

“Look, your King is coming to you; he is righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.” — Zechariah 9:9 (CSB)

When Jesus entered Jerusalem at the beginning of Passion Week, He didn’t ride in on a warhorse, chariot, or anything impressive by earthly standards. Instead, He rode a young donkey—a borrowed one. Crowds shouted “Hosanna!” and spread cloaks and branches on the road before Him, expecting a conquering king who would overthrow Rome. But Jesus came not to take a throne—but to take up a cross.

1. Jesus Was in Complete Control

Every detail of that day was planned. He told the disciples exactly where to find the donkey and what to say to its owner. This wasn’t improvisation—it was divine choreography. Jesus fulfilled prophecy to the letter (Zechariah 9:9; Malachi 3:1), showing that He was not a victim of events but their sovereign director. If He can plan His entry into Jerusalem with such precision, we can trust Him to guide the details of our lives as well.

2. Jesus Redefines Kingship Through Humility

Riding a donkey was more than symbolic—it was a declaration. In the ancient world, kings rode horses in war and donkeys in peace. Jesus was announcing Himself as the true King, but a King unlike any other.

“Though He was in the form of God, He did not consider equality with God as something to be exploited. Instead, He emptied Himself… and became obedient to the point of death—even to death on a cross.” — Philippians 2:6–8 (CSB)

His coronation wasn’t in a palace but on a path that led to Golgotha. His kingship is marked by humility, not domination.

3. The Crowd’s Joy Was Real—But Shallow

The people praised Jesus enthusiastically, but their expectations were misplaced. Many hoped for immediate political liberation. When Jesus didn’t meet their expectations, their cheers turned to silence—or even hostility.

“He was despised and rejected by men… we esteemed Him not.” — Isaiah 53:3 (CSB)

It’s easy to praise Jesus when He answers our prayers, but what about when His plan is different from ours? Will we still follow the King when His throne looks like a cross?

✨ Closing Thought

Jesus came not to conquer earthly powers but to conquer sin and death. One day He will return as the conquering King, but first He came as the suffering Servant. Today, He still invites us to follow Him—not just in moments of praise, but in daily surrender.

🙏 Prayer

Lord Jesus, You are the humble King. Thank You for entering Jerusalem not to seize power, but to lay down Your life for me. Teach me to trust Your plan, to follow Your example of humility, and to praise You not just when You meet my expectations, but when You call me to surrender them. Help me follow You faithfully—even when the road leads to a cross. Amen.

Wednesday, April 9, 2025

Vessels of Mercy: Responding to the Potter’s Hand

I’ll never forget something my family and I heard Elder DJ Ward say in a video of one of his sermons. He said, “If God had not chosen some, Heaven would have none.” Did you hear what he said? “If God had not chosen some, Heaven would have none.”

Now, let’s be honest—does that make God sound arbitrary? Does it deny our freedom to choose to follow Him? Those are fair questions. And that statement hit us. It was one of those moments that made me stop and think deeply.

Because—is it true that if God hadn’t moved first, if He hadn’t initiated the work in our hearts, none of us would ever be willing to turn to Him? That’s a sobering thought if it’s true. But is it?

Let’s look at what Scripture says. Romans 3:10-11 reads, “None is righteous, no, not one; no one understands; no one seeks for God.” That’s not a guess—that’s a clear declaration. So this seems to say that no one seeks God. And Scripture seems to say it’s not just that we don’t come to Him—we can’t, unless He draws us (John 6:44). 1 Corinthians 2:14 tells us the natural person “does not accept the things of the Spirit of God… and he is not able to understand them.” Romans 8:7-8 adds that “those who are in the flesh cannot please God.”

So yes, the Bible affirms that apart from God’s gracious initiative, we are spiritually unable to come. But the beauty of the gospel is this: God does not leave us to ourselves. He moves first. He draws. He opens eyes and softens hearts.

And here’s the tension we must hold: just because salvation begins with God doesn’t mean we have no role in responding. In fact, it’s because He moves first that we can respond at all. And we must. That doesn’t erase our responsibility—it establishes it.

God calls us to turn to Him (Isaiah 45:22), to repent (Acts 17:30), to believe (John 6:29), and to surrender (James 4:7–8). And we must. We are fully responsible to respond to His grace, to yield to His call, to stop resisting His call to repentance and faith in Him. His initiative doesn’t cancel our responsibility—it makes it possible (Philippians 2:12–13; John 6:44).

That truth ties directly into one of the most powerful images in Scripture: the potter and the clay. We see it in Isaiah, Jeremiah, and again in Romans 9. Over and over, God reminds us: He is the potter, and we are the clay. He forms, He shapes, and yes, He even reshapes—according to His will and for His purposes.

In Isaiah 29 and 45, God uses this image to rebuke those who question His wisdom. He says, “Shall the potter be regarded as the clay?” (Isaiah 29:16). In other words, who are we to question God? Then in Jeremiah 18, we see the potter reworking marred clay into something new. That’s not just a picture of judgment—it’s a picture of grace. It’s God showing us that even when we’ve failed, even when we’ve resisted Him, He’s willing to reshape us—if we turn to Him.

Then we get to Romans 9, and Paul takes this image even deeper. He says God has the right to make out of the same lump of clay vessels for honor and vessels for dishonor—because He’s not just the Potter, He’s the sovereign God of all creation. And yet, Paul also says God does this to make known the riches of His glory—to display His mercy. It’s not cold sovereignty. It’s purposeful. It’s glorious. It’s full of mercy.

Now listen—this might surprise some of us, but Scripture shows us that even our repentance doesn’t start with us. It’s not something we just muster up on our own. The Bible says in 2 Timothy 2:25 that God is the one who grants repentance. Ezekiel 36:26 says He gives us a new heart. Philippians 2:13 tells us that God works in us to will and to act according to His good pleasure. And John 6:44 reminds us that no one can come unless the Father draws them. Even our faith—Ephesians 2:8 says—is a gift.

So what do we do with this? We humble ourselves. We stop resisting. We thank God for His mercy, and we ask Him to keep molding us because the Potter isn’t done yet. So what do we do? We turn away from our sin and turn toward God, believing in His Son, Jesus, confessing with our mouth and believing in our heart that He is Lord. And when you do that, you’re not saving yourself—you’re responding to what God is already doing in you. You’re proving that He’s drawing you to Himself.

So, whether or not you fully agree with what Elder DJ Ward said—“If God had not chosen some, Heaven would have none”—God is still working. If you believe in Him, you belong to Him—and He is shaping you, patiently and purposefully, into a vessel of mercy, fit for His glory. But if you haven’t yet repented and placed your faith in Jesus for salvation, He offers you that grace today. You, too, can be clay in the Potter’s hands—reshaped, renewed, and made new in Christ.

Friday, December 6, 2024

Reflections on Perseverance of the Saints: Assurance in God’s Sovereign Grace

As beautifully stated in the Westminster Confession of Faith, the doctrine of the Perseverance of the Saints is that salvation depends entirely upon God's unchanging grace, not upon human effort. The tragedy is that many don't understand this truth.  Some erroneously think perseverance depends on their ability to remain faithful. This gives rise to anxiety and a works-based assurance that is contrary to Scripture. John 10:28-29 presents a significant corrective: our eternal life is secure in God's sovereign grip. Perseverance is not a matter of our holding onto God; it is about His unshakeable hold on us. The ability to endure in faith is not human-generated; it is the Spirit’s sanctifying work within us (Philippians 1:6).

When considering eternal life, many think of it as a future promise, but it is also a present reality for those born of God. Eternal life begins at the moment of salvation and flows from God’s covenant of grace. Perseverance is the natural outworking of this new life in Christ. We are eternally secure if we are born of God. Yet this assurance should not breed complacency. Instead, it compels us to resist sin, for the Spirit within us continuously transforms us to reflect Christ (1 John 3:9).

Perseverance relies not on our strength but wholly on God’s power. Misunderstanding this leads to striving for assurance in ourselves—a fruitless effort given our inherent depravity. It is Christ's atonement and the abiding presence of the Spirit, not to anything in our imperfect commitment. This doctrine reminds us that justification and sanctification are God's work from beginning to end and that it is His operative work that keeps us from falling, thus assuring perseverance (Romans 8:30).

Perseverance does entail faith, but not as an act of mere human willpower; it requires grace-enabled trust in Christ alone. It involves daily repentance and leaning on the Spirit to convict us of sin and point us toward growth in holiness. This doctrine brings great confidence and rejoicing for being set free from the fear of possibly falling away while it beckons one to rest in the finished work of Christ. It is the hope that reminds the believer that his salvation is not anchored in human frailty but in God's sovereign love. Christians can confidently thank God for the preservation He provides, knowing that nothing can separate us from His eternal hold.

Reflections on Irresistible Grace: God’s Sovereign Work in Salvation

The doctrine of irresistible grace underscores God's sovereign work in drawing sinners to Himself, a fact derived from Scriptures such as Ephesians 2:8-9 and Romans 8:7-8. Many people misunderstand this doctrine as if it means God forces belief upon us against our will. Rather, it means that when God calls a person to salvation, He overcomes man's natural resistance and makes the Gospel utterly compelling and desirable. It stresses the depth of human depravity—our inability to seek God on our own—and how divine intervention is required to awaken our hearts. This work of regeneration is beautifully seen in Ezekiel 36:25-27, where God cleanses us, gives us new hearts, and fills us with His Spirit, thus enabling us to follow Him. This in the Old Testament was a prophecy of what would be accomplished through the Gospel.

Many struggle with this doctrine, raising objections about free will and fairness. However, Scripture teaches that apart from Christ, we are “dead in trespasses and sins” (Eph. 2:1). Dead people cannot respond unless made alive by God. Critics may claim that this negates human freedom, but irresistible grace works in harmony with our will—God changes our desires so that we willingly respond to Him. In Romans 9:14-23, the Apostle Paul speaks to and anticipates questions of fairness, reminding us that God is the Creator and, as such, has the right to show mercy as He pleases. Paul's rhetorical question, "Who are you, O man, to answer back to God?" calls us to trust God's wisdom and sovereignty.

John 3:5 illuminates the need to be "born of water and the Spirit" as illustrative of that inward washing and renewal described in Ezekiel. By the work of the Spirit in regeneration, one is changed and thus can both repent and believe. Without the interior working of God's Spirit within a person, none would ever turn to Christ because our flesh is inherently hostile to God. This realization should not lead to despair but to awe and gratitude. As Charles Spurgeon, the “Prince of Preachers,” reminds us, salvation is not our burden to bear—it rests securely in God’s hands. Understanding irresistible grace frees us from pride in our efforts and anxiety about our salvation, calling us instead to worship the One who saves us by His “grace upon grace.”

Tuesday, December 3, 2024

Reflections on Unconditional Election: Understanding God’s Sovereignty, Grace, and Our Response

The doctrine of unconditional election can initially feel unsettling, especially when fairness is considered from a human perspective. Like many, my initial reaction included questions about God’s love and justice. However, as I studied Scripture, my perspective shifted. Romans 9 vividly explains God’s sovereign choice in election, emphasizing His glory and purposes rather than our merit. God’s love is magnified in this doctrine: despite our complete unworthiness, He graciously chooses to save some, revealing His mercy in a way that humbles and fills us with awe. His ultimate aim in election is His glory and the display of His grace to undeserving sinners.

Unconditional election also challenges us to trust God’s character deeply. Deuteronomy 29:29 reminds us that some truths are beyond our understanding, but what we know is enough to trust in His wisdom and goodness. Without belief in unconditional election, we might miss the assurance and rest this doctrine provides. Instead of striving for salvation or fearing we might lose it, we can live in the freedom of knowing our security is in God’s hands, not our works. This should inspire humility, gratitude, and joy, as our salvation depends entirely on God’s grace, not our performance.

Another common objection to unconditional election is evangelism, but this objection misunderstands the relationship between God's sovereignty and human responsibility. God not only ordains the ends (who will be saved) but also the means (the proclamation of the gospel). Our role in evangelism is one of obedience to Christ's command and participation in God's work of salvation. We do not know whom God has chosen, so every act of evangelism is an opportunity for us to be used by Him as instruments of grace.

If this doctrine does not lead us to joy, gratitude, humility, and worship, it is worth examining what might hinder these responses. Is it a lack of understanding? A struggle to accept God’s sovereignty? The immeasurable grace realized in election should soften the heart and renew one's perspective. Ultimately, unconditional election calls us to marvel at God's mercy and to glorify Him, knowing He alone deserves the credit for our salvation.

Saturday, November 30, 2024

Reflections on Limited Atonement: Understanding Christ’s Intentional Sacrifice

Limited Atonement asserts that Christ's death was not a general atonement for all humanity, but a particular and purposed act to save the elect. This view finds strong biblical support, particularly in passages like John 10:11, where Jesus declares, “The good shepherd lays down His life for His sheep,” and John 6:37–39, where He states that He will lose none of those given to Him by the Father. These texts prove that Jesus' mission was to effectually and fully secure salvation for His elect people and not to merely provide a possibility of salvation for all.

More typically, critics will say that Limited Atonement undermines the universal scope of God's love when citing passages like John 3:16. However, these objections can be addressed by noting that “the world” in this verse does not necessarily mean every individual but rather people from all nations and groups. Similarly, passages like Matthew 7:13–14 affirm that not all will be saved, as the road to life is narrow, and few find it. Universal atonement, if meant as an equal provision for all without exception, would contradict these plain teachings, and render Christ's atonement useless for those who ultimately perish.

Another frequent objection is a belief that Limited Atonement is unfair because it would imply that God saves some from their sin, but leaves others in it. This critique fails to account for the biblical truth that all humanity deserves judgment due to sin (Romans 3:23). That God would graciously save any demonstrates His mercy and sovereignty, as highlighted in Romans 9:18: “He shows mercy to whom He wills.” The issue is not whether God is unjust but whether humans acknowledge their dependence on His grace.

The doctrine also highlights the sufficiency and efficacy of Christ’s atoning work. Terms like substitutionary atonement, expiation, propitiation, reconciliation, and redemption affirm that Christ’s death fully satisfied God’s justice and wrath, removed sin, restored believers to God, and purchased their freedom from sin. It is a completed work, which guarantees the elect; salvation is not a possibility but a certainty.

Finally, objections to Limited Atonement usually spring from misunderstandings about God's sovereignty, human sinfulness, and the nature of Christ's atonement. It is actually the doctrine that—and far from limiting the love of God—magnifies His grace, providing believers with unshakeable assurance of their salvation.

Wednesday, November 27, 2024

Reflections on Total Depravity: Understanding Our Need for Grace

The human condition is one of inherent sinfulness; people are not naturally good but are corrupt, spiritually dead, and separated from God. Genesis 6:11 describes humanity as filled with violence and corruption, while Romans 3:23 confirms all have sinned and fall short of God’s glory. Ephesians 2:1-3 explains that apart from Christ, we are spiritually dead and “children of wrath,” incapable of choosing or pleasing God in our natural state. To be spiritually dead means lacking the capacity for righteousness or relationship with God, and as children of wrath, we justly face His judgment.

Sin’s scope is universal and deeply ingrained. Genesis 6:5 and Romans 3:10-18 show that no one is righteous or seeks God on their own, as sin affects every aspect of our being. While some may object, arguing that humans are capable of good deeds, these are insufficient for reconciliation with God because they do not meet His perfect standard. Others reject this doctrine because it challenges self-reliance, but this is precisely the point: Scripture consistently teaches that salvation is by grace alone, not through human effort (Ephesians 2:8-9).

Our total depravity highlights the need for salvation through Jesus Christ, our only hope. His perfect life, sacrificial death, and resurrection provide the righteousness we cannot achieve. It should move us as Christians into an attitude of humble thankfulness knowing that we are no better than any other apart from grace. Our response must be one of praise, worship, and preaching the Gospel, representing God’s love and mercy to a lost world. Objections to this doctrine often stem from misunderstanding or pride, but when viewed through the lens of Scripture, it magnifies God’s grace and points us to the only source of hope: Jesus Christ.

Soli Deo Gloria—To God alone be the glory.

© 2024 George Dunn

Thursday, May 2, 2024

JESUS RANKS FIRST PLACE

Jesus Ranks First Place

Jesus Ranks First Place

In all of the Scriptures below, Jesus is identified as the "firstborn" Son. That does not mean He was created. In the ancient Israelite understanding, "firstborn" often spoke of position, rank, and inheritance. It means that Jesus holds first place and supreme importance in the family of God.

There is no one like Jesus.

Jesus is King above all kings.

Psalm 89:27
"I will also make him My firstborn, greatest of the kings of the earth."

Jesus is the preeminent Head, the Beginning, and the Firstborn, surpassing all others as the Head of His people.

Colossians 1:18
"He is also the head of the body, the church; He is the beginning, the firstborn from the dead, so that He might come to have first place in everything."

Jesus is truly God and truly man—Vera Deus et Vera Homo—the image of the invisible God. To know Jesus and His character is to know God.

Colossians 1:15
"He is the image of the invisible God, the firstborn over all creation."

Jesus is the exact expression of the Father. And God is conforming His people to the image of His Son.

Hebrews 1:3
"The Son is the radiance of God's glory and the exact expression of His nature, sustaining all things by His powerful word. After making purification for sins, He sat down at the right hand of the Majesty on high."
Romans 8:29
"For those He foreknew He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers and sisters."

Jesus is our appointed and anointed Leader.

Hebrews 2:10
"For in bringing many sons and daughters to glory, it was entirely appropriate that God—for whom and through whom all things exist—should make the pioneer of their salvation perfect through sufferings."

Jesus is the uncreated One and the reason everything in creation does not immediately fall apart into chaos and destruction.

Colossians 1:17
"He is before all things, and by Him all things hold together."

Jesus ranks first place.
He is supreme over kings, creation, the church, and even death itself.

~ George Dunn

Thursday, March 19, 2020

Blessed Be The Name of The Lord

Some of us have lost all of our work and income over the C19 shutdown. Ouch! Here’s where I am today.
“...Naked came I out of my mother’s womb, and naked shall I return thither: the Lord hath given, and the Lord hath taken it: blessed be the Name of the Lord.“ Job 1:21 (1599 Geneva Bible)
I believe if we do our best to resign and accept the divine will of our Lord, the process of burning the waste away and refining us as gold, will lead us to blessing His Holy Name. We worship the Giver and not the earthly gifts that were never ours to begin with, which we surely can’t take with us into eternity. The gifts aren’t ours, the Giver is ours!
That’s where, when and how we shine brightest and He is glorified.
“Some of the rarest pearls have been found in the deepest waters, and some of the choicest utterances of believers have come when God’s waves and billows have been made to roll over them.”
Charles Spurgeon


Monday, March 9, 2020

Shove Your Religion Down My Throat

Wow!!! Because someone wrote on a Facebook post, that Jesus didn’t exist...I had to reply that He did...this person asked for evidence and proof... I first cited the self-attesting Gospels, but secondarily also offered evidence outside the Bible such as Tacitus and Josephus’s writings.
I was factual and not insulting... my words were intentionally measured and careful. When this person responded in disagreement, I googled this person’s first sentence, and found that it was an internet article written against these historical writers, and found it was a flimsy hit-piece to keep readers secure in their unbelief.
When I pointed out that this person’s sentences were lifted directly from the article, I was accused of rude and hateful conversation and trying to, as charged “shove your religion down my throat”. (What an exhausted talking point)!
This person’s slanderous response is because I exposed what he/she had done (busted)! But ultimately all of this is because... Jesus is thee most powerful name in all of history... For those who love or hate Him. He was crucified. I must remember Jesus said, “A servant is not greater than His Master.”